When I attended college, Carlos Castaneda was a very big
deal indeed. As a student of anthropology at my very own school, UCLA, Castaneda
had published The Teachings of Don Juan: A Yaqui Way of Knowledge.
This 1968 book, which earned a tidy fortune for the University of
California Press, was billed as a work of non-fiction, in which a budding
anthropologist travels to Mexico and encounters a shaman who instructs him in
how to unlock the secrets of the universe. Anyone with a mystical bent (and
there were lots of those people around in the Sixties) quickly climbed onto the
Castenada bandwagon. Before leaving this mortal sphere in 1998—apparently from
cancer, though this was not publicly acknowledged—he published abut ten books
and accumulated a large and very loyal group of followers. Some of them
disappeared at the time of his demise and were never seen again.
From the beginning, some scholars doubted the veracity of
Castaneda’s claims, though the power of his storytelling was never disputed. As
time passed, there was an increasing sense that his works were pure fiction—and
that some of his most dramatic anecdotes were plagiarized from a variety of
sources. For decades, novelist Ru Marshall has been working on a Castaneda
biography with a goal of sorting out the truth of Castaneda’s eventful life.
One of my favorite groups, Biographers International Organization, granted
Marshall the Hazel Rowley Prize for this ambitious biography-in-progress.
It’s out now, under the title American Trickster: The Hidden Lives of Carlos
Castaneda. Early reviews have been stellar: Publishers Weekly
has praised Marshall for combining “a colorful account of Castaneda’s sly
triumphs with shrewd analysis of the toxic psychodramas by which he overawed
his followers. . . . In the portrait that emerges, Castaneda appears as
captivating as Don Juan himself—a principal architect, for all his chicanery,
of modern pop spirituality. This enthralls."
Marshall was kind enough to send me an advance copy of American
Trickster, partly because we’d both had a regrettable history with the
University of California Press and partly because of my film background. It
seems Castaneda had a lifelong passion for movies, particularly vampire and
sci-fi flicks like Invasion of the Body Snatchers. Quite surprisingly, he
chose Rosemary’s Baby as the first film he ever screened for his
five-year-old adopted son. He also relished chop-socky epics, with Jackie Chan
and the films of John Woo being particular favorites. Hollywood, in turn,
combed his writings for inspiration. George Lucas, for one, borrowed for Star
Wars some of the father/son and mentor/acolyte dynamic revealed in Castaneda’s
books
One of the most striking chapters in American Trickster involves
the great Italian filmmaker Federico Fellini, whose most celebrated works (like
La Strada, Nights of Cabiria, and 81/2) appeared before
1970. By the 1980s, Fellini became obsessed with the idea of filming
Castaneda’s The Teachings of Don Juan. He finally made contact with the
author in 1984, and there evolved a plan to meet in the Sonoran desert for a
close encounter with the shaman himself. But after elaborate preparation, a
series of mysterious warning messages scared off Fellini and his growing
entourage. The film was never made.
Regarding Fellini, whom he calls “the master fantasist,”
Marshall admits “some have speculated that he was the one behind the
mysterious calls, the strange messages. But all the evidence points toward
Carlos.” Marshall’s conviction is that
the warnings and weird demands received by Fellini and company were dreamed up
by Carlos the trickster, who had no intention of allowing his most famous book to
be filmed by anyone at all.
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